Chassidot and Chutzpah
Anat Hoffman, head of the Israel Religious Action Center
(IRAC), addressed Congregation Beth Am
in February of this year. Hearing her
talk gave me a good perspective on a recent
statement written by Chaya, an anonymous Chabad woman, in the XOJane
blog on May 22.
Chaya declares, in short, that women in her Chassidic community are happy, empowered, sexually
active, in love with their husbands, and in touch with their bodies. And they
are also in possession of good kugel recipes and can speak a bit of Spanish.
She concludes:“The next time you see a Jewish lady in a wig pushing a baby
carriage through Brooklyn, I hope you won't see an imprisoned waif who is just
waiting to be liberated. Cuz we're not like that. We're strong. We're
invincible. And we make delicious kugel. L'chaim, chicas!”
And they also work. In America, Remember Kiryas Yoel, the
little ultra-orthodox hamlet in Rockland County with the poorest people in the
country? That is a natural outgrowth of the Yeshiva system. Since the Yeshivot
of Europe were founded, the women did business, while the men studied. In Israel,
men get paid to study. And they get paid
more to be rabbis.
“There are 4000 rabbis in Israel, and they are all men.”
Hoffman said. “The chutzpah! I’ve
visited many schools that are no more than post office boxes.” We in America
forget that rabbis in Israel are paid for by Israeli tax money. Synagogues are part of the infrastructure, like
roads and streetlights and national defense and the court system and public
schools. Most Israelis don’t use synagogues more than once a year, if that. So they can easily ignore the fact that
synagogues are an Orthodox boondoggle.
So when Miri Gold, the Reform rabbi of Kibbutz Gezer, was
recently recognized as a community leader for that rural area, liberals around
the world rejoiced, because now a non-Orthodox rabbi is on the government
payroll. This court case began in 2005, and it is a big victory, but only one
step on the road to equality. While Gold is now on the government payroll she still
not recognized as a rabbi, only a “non-Orthodox community leader,” like someone
who organizes daycare or sports teams.
Hoffman’s work is fighting illegal and misogynistic policies
enforced by local rabbis and government employees. Her organization has fought everyone from bus
drivers who let women be moved to the back of the bus, to clerks who tear up
completed paperwork for women they do not think are dressed properly enough to
obtain Israeli citizenship as Jews.
“There are many shades of black,” she said. “Women walk into my office and say, ‘thank
God for you Reformim.’” While IRAC
initiates a lot of lawsuits, so do a few Orthodox women ( most notably Naomi
Ragen, the outspoken American author who is frank on the subject of misogyny in
the Orthodox community, yet militantly observant). “Orthodox women,” Hoffman stated, “are some
of the bravest feminists I know.”
Hoffman goes to court about sixty times a year to uphold
civil rights in Israel that are written into the law of the land but undermined
by ultra-Orthodox rabbis and members of the bureaucratic establishment
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